From The Spectator, back in December:
You’ve probably seen the videos. Kemi Badenoch delivering her Budget response in the form of a rap to a sobbing Rachel Reeves. Keir Starmer as a McDonald’s drive-thru worker. David Lammy as a Spice Girl in a tight dress. Reeves (again) as the Grand High Witch from The Witches. Behind the videos is one man. He runs the Crewkerne Gazette, an online publisher of viral political videos made with artificial intelligence.
The ‘Crewkerne Man’ would not give me his name when we met for lunch in Somerset last week… He wishes to remain anonymous.
We found out why that anonymity was so important two months later, when Channel 4 News revealed him to be none other than Joshua Bonehill-Paine, a one-time neo-Nazi with a string of convictions, including “malicious communications over an anti-Islam hoax that led to death threats against the owners of a Leicester pub”; “inciting racial hatred for promoting an antisemitic demonstration in Golders Green”; and “racially aggravated harassment of Luciana Berger, then a Labour MP”.
Some Crewkerne Gazette material had been promoted by the Conservative Party, and one might have thought the discovery of such a toxic provenance would have been the end of that. Instead, however, the party has decided to expend an extraordinary amount of political capital in attempting to rehabilitate Bonehill-Paine’s reputation: he was recently chosen as a Conservative candidate in a local election (candidacy since withdrawn), and party leader Kemi Badenoch wrote an op-ed on the importance of second chances and the value of a former extremist who have since seen the error of his ways and who now works “to explain the evils of antisemitism, training organisations on extremism, the dangers of radicalisation and how both take root.” The fact that he also has a useful flair for satirical videos that target her political opponents was not mentioned.
Obviously it is good that Bonehill-Paine is speaking against anti-semitism, but when remorse is rewarded with high-profile endorsements and the chance of public office it is reasonable to suspect a self-interested motive. And his crimes are not some hazy memory from decades ago: his most recent conviction was in 2016.
There are also other reasons for scepticism. As far as I have seen, his remorse appears to be focused exclusively on his past anti-semitism (1), despite other matters that ought to be addressed. For example, as reported in the Independent in 2015:
A man has been arrested for abusing gay poverty campaigner Jack Monroe on Twitter… One account in particular claimed to be that of former Ukip election candidate Alex Wood, but has since been found to be a fake.
“Your sick form of Lesbianism and militant queerism is destroying this country. Get out and give us Britain back! #VoteUKIP” the mock profile tweeted at Monroe.
The [arrested] man has since named himself as Joshua Bonehill. Speaking about his arrest… he wrote:
“Earlier today I was arrested in connection with some funny tweets sent to a prolific lesbian and feminist… I will not comment on my guilt or innocence at this time being but I am confident the police investigation will reveal the truth. This momentous occasion marks my 15th arrest for Free Speech.”
It appears that the matter was eventually dropped, but as far as I am aware he never did comment on his guilt or innocence. If it wasn’t him, why did he refer to an arrest “for Free Speech” rather because of mistaken identity? This is not something that should just be shrugged off, especially if there was a deliberate attempt to misdirect the police towards Alex Wood – that would be perversion of justice, a crime for which there is no statute of limitations in the UK.
Note
1. On his website, Bonehill-Paine explains that he had a “great epiphany” while reading the Bible in prison, coming to understand “why so many Christians see the restoration of Israel as bound up with the faithfulness of God to His promises and with the long, battered continuity of the Jewish people through history”. So is he sorry about what he did to Berger because that’s not how anyone should be treated, or because he understands the Bible to say that’s not how Jews should be treated?
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